Your guide to spiritual meanings behind physical aches!
Everything on the physical plane is a manifestation of something on the Metaphysical plane. When we speak of abundance, what we are really talking about is – an abundance of emotional, mental, and spiritual energy. We fill ourselves to the brim with these energies and it is the overflow that is manifest on the physical plane.
The signs and symptoms that are apparent on the Physical plane lead us to inquire, ultimately, more deeply into ourselves as energetic and spiritual beings.
We tend not to worry too much about this sort of thing when our body is working well, we are not feeling pain, or we are not in the throes of some chronic disease. But when our body feels pain or becomes disabled by disease or accident we tend to start reaching out for answers. We want to know why. Or maybe we don’t even want to know why we just want to fix something we perceive is broken.
Realistically, when our body refuses to do what we want it to, metaphysically, it is not actually broken. It is doing its job. One of its functions is to carry messages from the higher energetic planes to us. It is then up to us to interpret these messages and take action.
Understanding the spiritual meanings behind physical aches
Western medicine takes the position that we feel pain because we can. Western approaches to pain, as the main symptom of any disease, are pretty much limited to drugs and surgery. Treatment consists of numbing or diverting pain receptors in the body or cutting off the offending organ. While this approach does have its place in acute situations, it is at best a temporary and often harmful way to approach pain or other disharmonies we feel in our bodies. Most often, western medicine has little to offer most of us and incredibly makes us wait until our symptoms become unbearably acute before it can even acknowledge a disharmony.
The trend today, as much for economic reasons, as for reasons of spirit and human development is to encourage people to take responsibility for their own lives. This is the approach of ancient wisdom. We use our bodies to communicate with our selves and with others. We use our bodies to work out emotional, mental, and spiritual questions. While we do tend to judge a diseased body negatively, there really is no right or wrong about it.
The ancient Taoists theorized that good and bad, right and wrong, yin and yang, were just different points of view that we all adopt at one time or another. Because the earth plane is dualistic in nature we all view, at one time or another from both the Yin and the Yang ends of the telescope. There does not seem to be a point in judging one good and one bad or judging one good and one evil. These just are the symptoms of being human.
Still, there is such a thing as being well, and there is such a thing as being sick. When we get sick we tend to want to do something about it.
Enter the healer.
A healer is trained in the observation and interpretation of signs and symptoms, and in methods for dealing with them.
Wholistic Healing of the individual occurs at different energetic levels. These are the physical, emotional, mental, and spiritual levels. For those on the path, there are a great many more levels and sublevels identified in various cultural, religious, and philosophical traditions. But for our purposes, we can look at the individual in these four broad realms to at least begin the process of healing.
Healing, by the way, occurs not only at the individual level, but also at the family, community and global level. When one heals ‘mindfully’, as the Buddhists say, these other aspects of individual healing may become apparent.
There are healers operating today at all these levels. Still, a good place to begin is in the individual body. With this in mind, the following is a list of physical symptoms and the metaphysical disharmonies they may reflect.
Louise Hay, in her book, ‘You Can Heal Your Life,’ has done some interesting work in this area. I use her book occasionally in my Reiki II work. Other references are; Traditional Chinese Medicine diagnostic principals, my own Reiki teacher, Denise Crundall, and my own experience.
Please note that these are only general observations, serving hopefully to illuminate areas that you can look at more closely in yourself or with the help of a healer. You are the one who knows you best. As you go through these observations, try to expand your awareness beyond your own life to see also how these disharmonies are reflected in your own family, community, country, and in the world. Ultimately it is our own choice to heal or not to heal and it is our own innate healing ability that is activated.
Read on to know the spiritual meaning behind physical aches.
Pain always indicates a separation of some sort from something. Usually, we say separation from what is the Truth. The greater the pain the more important that something is. Depending on which part of the head is afflicted the meaning changes. Louise Hay suggests that Headaches indicate invalidating the Self out of Fear. In Chinese Medicine, there are several different kinds of headaches treated according to the quality of the pain and the location on the head (discussed in subsequent paragraphs).
The top of the head is associated with our connection to the Universe or God. Pain here is associated with separation from that higher power. It is also associated with the Kidneys and the emotion is Fear. Both the Gallbladder and Urinary Bladder channels traverse the top of the head. The Gallbladder is associated with Courage, and the Urinary Bladder through its associate with the Kidneys is associated with Fear. Du 20 (Baihui) located at the top of the head is used extensively to ‘calm the spirit’ in Chinese Medicine.
The forehead is associated with the 3rd eye, both in Chakra Theory and Traditional Chinese Medical theory. The 3rd eye is associated with introspection and illumination of your own Inner Being. Pain here is associated with separation from your own Inner Being. In Chinese Medicine, Yintang, which is located midway between the inner ends of the eyebrows, Du 23 (Shangxing), Du 24 (Shenting) which are located at the hairline directly above Yintang and Du 20 (Baihui) located at the top of the head, all have the action of ‘calming the spirit.’ Yintang is associated with the eyes; not only the eyes that look outward but the eyes that look inward and are indicated in some emotional disorders.