Have you ever come across the concept of eudaimonia? As interesting and intriguing it might sound, if you are able to live your life based on this idea, then it can truly change your life for good.
We all say we want to be happy, but the pursuit ofย happinessย often seems like a wild goose chase. Maybe the problem is not so much with us, or the world we live in, but with the very concept of happiness.
A much more powerfulย concept, I think, is that ofย eudaimonia, which literally means โgood soulโ, โgood spiritโ, or โgood godโ.
Eudaimoniaย is often translated from Greek simply as โhappinessโโbut that can beย very misleading. The word โhappyโ, which is related to โhappenโ and โperhapsโ, derives from the Norseย happย for โchanceโ, โfortuneโ, or โluckโ. From Irish to Greek, most European words for โhappyโ originally meant something like โluckyโโone exception being Welsh, in which it originally meant โwiseโ.
Another word for โhappyโ or โfortunateโ in Old English isย gesรฆlig, which, over the centuries, morphed into our โsillyโ.
Eudaimonia, in contrast, is anything but silly. It has nothing to do with luckย and everything to do with hard work. It is a much deeper, fuller, andย richerย concept than happiness, sometimesย articulatedย in terms of flourishing or living a life that is worthwhile or fulfilling.
Many philosophical schools in antiquity thought of eudaimonia as the highest good, often even the very aim and purpose ofย philosophy, although the various schools, such as the epicureans, the stoics, and the skeptics,ย may have conceived of it in somewhatย different terms.
What can be said is that, unlike happiness, eudaimonia is not an emotion but a state of beingโor even, especially for Aristotle,ย a state of doing. As such, it is more profound than happiness, more stable and durable, and reliable, and cannot easily be taken away from us. Although it leads to pleasure or satisfaction of the deepest kind, it does not ariseย from pleasure but is according to higher values and principles that transcend the here and now.
Related: 7 Snoopy Quotes That Redefine The Art Of Being Happy
Socrates On Eudaimonia
Socrates, it seems, equated eudaimonia withย wisdomย and virtue. In theย Greaterย Alcibiades, he says that he who is not wise cannot be happy; in theย Gorgias,ย that nothing truly bad can ever happen to a good man; and in theย Meno,ย that everything the soul endeavors or endures under the guidance of wisdom ends in happiness.
At his trial, in theย Apology,ย Socrates givesย a defiant defense, telling the jurors that they ought to be ashamed of their eagerness to possess as much wealth, reputation, and honor as possible, while not caring for or giving thought to wisdom or truth, or the best possible state of their soul. โWealthโ he says, โdoes not bring about excellence, but excellence makes wealth and everything else good for men, both individually and collectively.โ
Socrates provided the ultimate proof that nothing truly bad can ever happen to a good man: When the jurors condemned him to death, they only madeย him and his ideas immortalโand he did all he could not stop them.
Plato On Eudaimonia
Plato broadly agreed with his teacher Socrates. In theย Republic, Platoโs brother Glaucon argues that most people are fundamentally selfish, but maintainย a reputation for virtue and justice to evade the social costs of being or appearing unjust. But if a man could get hold of the fabled Ring of Gyges and make himself invisible, he would most surely behave as it suited him:
โNo man would keep his hands off what was not his own when he could safely take what he liked out of the market, or go into houses and lie with any one at his pleasure, or kill or release from prison whom he would, and in all respects be like a god among men.โ
We behave justly not because we value justice, but because we are weak and fearful; while the unjust man who is cunning enough to seem just will get the better of everyone and everything.
As part of his lengthy reply to Glaucon, Plato famously conjuresย up an idealized Republic to help him โlocateโ (define) justice, first in the state and then in the individual. Plato argues that justice and injustice are to the soul as health and disease are to the body: If health in the body is intrinsically desirable, then so is justice in the soul. For Plato, an unjust man cannot be happy because he is not in rational and ordered control of himself.
Aristotle On Eudaimonia
It is, however,ย with Platoโs one-time student Aristotle, and hisย Nicomacheanย Ethics,ย that the concept of eudaimonia is most closely associated.
For Aristotle, a thing is best understood byย looking at its end, purpose, or goal. For example, the purpose of a knife is to cut, and it is by seeing this that one best understands what a knife is; the goal of medicine is good health, and it is by seeing this that one best understands what medicine is, or should be.
Now, if one does this for some time, it soon becomes apparent that someย goalsย are subordinate to other goals, which are themselves subordinate to yet other goals. For example, a medical studentโs goal may be to qualify as a doctor, but this goal is subordinate to her goal to heal the sick, which is itself subordinate to her goal to make a living by doing something useful. This could go on and on, but unless the medical student has a goal that is an end-in-itself, nothing that she does is actually worth doing.
What, asks Aristotle, is this goal that is an end-in-itself? This โsupreme goodโ, he replies, is eudaimonia, and eudaimonia only.
Fine, but what is eudaimonia? For Aristotle, it is by understanding the distinctive function of a thing that one can understand its essence. Thus, one cannot understand what it is to be a gardener unless one can understand that the distinctive function of a gardener is โto tend to a garden with a certain degree of skillโ.
Whereas human beings need nourishment like plants and have sentience like animals, their distinctive function, says Aristotle, is their unique and god-like capacity to reason. Thus, our supreme good is to lead a life that enables us to use and develop our reason, and that is in accordance with rational principles.
By living our life to the full according to our essential nature as rational beings, we are bound to flourish, that is,ย to develop and express our full human potential,ย regardless of the ebb and flow of our good or bad fortune.
Related: Contentment over Happiness: Why Itโs Better To Be Content Than Happy
To put this in modern terms, if weย develop our thinking skills, if weย guard against lies and self-deception, ifย weย train and master our emotions, we will, over the years, make better and better choices, do more and moreย meaningful things, and derive ever-increasing satisfactionย from all that we have become and all that we haveย achieved, and are yet able to achieve.
For more, visit Neel Burtonโsย websiteย now.
Written By Neel Burton Originally Appeared In Psychology Today
If you are able to incorporate eudaimonia and its magic into your life, you will see how your life changes for the better. Happiness is important in life, but sometimes contentment and fulfillment are more crucial. The more you are able to work on how you think, and can handle your emotions in the best way possible, the closer you will be to experiencing eudaimonia in your life.
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