3. The evidence of objectification is not determined
The evidence of objectification in action (catcalling, sexual abuse, and assault, etc.) is not determined or dissuaded by the clothing the objectified person (victim) is wearing.
Girls and women across the world are raped and assaulted and hollered at while wearing flannel pajamas and cold-weather running gear and clubbing dresses and everything in between. Even in cultures where women are required to or choose to cover up a great deal, there is still an incredibly high incidence of rape and sexual violence.
And in some cultures where clothing is optional (ex: some African tribes), rape and sexual violence are reportedly very low. I am very regularly catcalled (in explicit, anger-inducing ways) while wearing a winter coat and jeans or a skirt below the knee while walking in downtown Salt Lake City. Why? Not because of my sexy clothes, I can assure you.
See this link for a bunch of examples to dispel the myth that scantily-clad women are more likely to be catcalled or assaulted. Harassment, sexual abuse, and assault are often about power, and men assert their power over women by publicly degrading them and/or abusing them as sexual objects for their own gratification.
That is because objectification happens in the eye and mind of the beholder. You are the only one who can control whether you objectify another person. Yes, it can be triggered by images and messages we have learned to view as sexual and suggestive. No, that doesn’t mean it is unavoidable. And NO, that does not mean you can blame anyone else when you view her/him as an object.
We must take responsibility for ourselves – our own thoughts, our own intentions, and our own actions. [Please note: we are referring to face-to-face or person-to-person judgments and perceptions, not perceptions of media. Obviously, media purposefully and blatantly presents women as objects. We’re not letting them off the hook for that. We need to cut objectifying media out of our visual diets and re-train our minds to see people instead of objects in both media and face to face. More on that in a second.]
By and large, it is girls and women who are being sexually objectified.* Many women even voluntarily sign up to be portrayed as objects and accept huge paychecks in return (think any men’s magazine, commercials for hundreds of otherwise non-sexual products, etc.). Being valued as an object is glamorized and sold as the highest form of power a woman can wield.
Of course, that is a lie, and that faux “power” is at the mercy of others’ (usually men’s) preferences, appetites and money.
The dangerous and normalized act of female objectification teaches men and boys that females are sexual objects above all else — that women exist to be looked at, consumed, and discarded.
No wonder the dehumanization and devaluation of women is often so invisible to men. It’s normal. It’s comfortable. It sucks that we might have to battle this devaluation our entire lives while also having to convince men (and other women) that female objectification not only exists, but that it is incredibly dangerous, and it needs to be fought against — not just by us gals, but by all of us.
We all learned how to view people as objects from the same sources — our shared media landscape. We live in a world where the female objectification is so standard that it is invisible and unquestioned. But the only way to fight it is to see it and question it.
Sexualized female bodies are inescapable in media. Consider 90% of movies that have come out in the last decade and how they pan up and down women’s bodies and zoom in on their parts; Victoria’s Secret’s inescapable advertising in mailboxes, storefront windows and TV; the good ol’ SI Swimsuit Issue celebrated on TV news programs and late shows, as well as public displays all across the country; Carl’s Jr.’s insanely sexist commercials, the list goes on and on and on.
Last but not least, one of the most profitable industries in the world is the absolute biggest perpetrator of female objectification: the porn industry. Hopefully, this doesn’t come as much of a surprise, but if it does, please know that it isn’t sexual shame, prudishness or religious beliefs that tell us pornography is the guiltiest culprit in this fight against objectification. Since porn is a topic all its own, we devoted a whole post to it here.
While the porn industry has infiltrated all aspects of pop culture in the last couple of decades – leading us to barely flinch at images and acts on primetime TV that we would have been totally shocked by before, we have learned to view female sexuality as something to be viewed, purchased, and even stolen. Female bodies have become objects to be bought and sold, both literally and figuratively, and with that commodification, girls and women have become devalued and dehumanized. In other words, objectified.
Female objectification not only affects the way men view women and the way we as women view and evaluate each other – it also deeply affects the way we view ourselves.
This sexually objectifying culture persuades women to self-objectify by evaluating and controlling themselves in terms of their sexual appeal to others, rather than in terms of their own health, happiness, and desires. They literally picture themselves being looked at while they move throughout life. And what do you know? Girls and women suffer in very literal ways when sexualized female bodies inundate our media landscape.
Adolescent girls with a self-objectified outsider’s view of their bodies have diminished sexual health, measured by decreased condom use and diminished sexual assertiveness (the ability to say “no”), and decreased cognitive and physical abilites, including math, logical reasoning, and athletic performance.* Add to that the fact that industries beg women to surgically implant things in their breasts and buttocks and lips to enhance their sexual appeal, and every year hundreds of thousands of women go under the knife, with 92% of those procedures – mostly breast augmentation and liposuction – performed on girls and women.
Self-objectification works as a harmful tool to keep girls and women “in their place” as objects of sexual appeal and beauty, which seriously limits their ability to think freely and understand their value in a world so in need of their unique contributions and insight